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The fact is that within the study as a whole, the origin of the content remains largely unknown; the nature of the content remains unknown; the question of ‘authorship’ for the content is scarcely addressed by formal investigation; and whether or not it is in cipher is still unproven.
He’s not trying to undermine your theory; he’s trying to making sense of the dam’ thing.
It doesn’t make a difference how beautiful your guess is. It doesn’t make a difference how smart you are, who made the guess, or what his name is… If it disagrees with experiment, it’s wrong . That’s all there is to it.”
“In bad research, there are several options:
1) Denial The evidence … ignored. It can be swept under the carpet.
2) Discrediting the source of the information.”
Rene Zandbergen, comment to Nick Pelling’s blog on May 19, 2018 at 6:50 am.
To which I’d add another:
(3) mis-attributing good information to avoid admitting that (1) and (2) were dishonestly done.
re-using material from these posts . You can quote anything you like: just so long as you do quote it with mention of me, and the title of the page or post. Easy.
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WELCOME – factual corrections. “Don’t snigger in the corner, boy, speak up!” – Victorian headmaster.
“The most nefarious problem is that [a certain Voynich theory] is pseudo-rigorous – that is it, it works hard to give the appearance of being rigorous scholarship while in fact it is not at all. … citations are used only for circumstantial evidence. As soon as we look at the concrete examples and the readings they … rest on pure speculation – often uninformed speculation.”
Magnus Pharao Hansen critiquing Janick and Tucker’s Nahuatl theory. Worth reading in full, because in my opinion Hansen’s statements hold true for all theory-driven Voynich narratives to date – not excluding those based on faith in Singer’s “feelings”, and which presently dominate all public discussion. (On Singer see d’Imperio pp. 7-8 and Santacoloma’s post ). citations are not endorsements.
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