Expert opinions: ‘Not one of mine’

Header Illustration: composite image. includes detail from Brit.Lib. Harley MS 5751  f.15
Two previous:

We are still considering the period 1912-2000, and matters other than ‘Voynichese’.

During those eighty years from 1912-2000,  scholars expert in one or another aspect of Europe’s intellectual and artistic heritage could suggest not a single close comparison for the Voynich manuscript’s content and imagery from among the hundreds, and sometimes thousands, of Latins’ (western Christian) manuscripts they had seen – no matter what their area of specialisation,

It was always over the fence;  ‘someone else’s problem’.

This is an interval post – just a pause for perspective.

not GERMAN-CHRISTIAN ART – Panofsky and Petersen

Erwin Panofsky and Theodore Petersen specialised in the Christian art of medieval and (northern) Renaissance Germany.  Neither saw the manuscript as in that tradition.

In 1932, after spending two hours examining the manuscript in New York, Panofsky had correctly dated its manufacture: ‘1410-1420-1430’, an evaluation whose precision would not be matched until 2011, when radiocarbon dating returned the range 1404-1438.

Panofsky attributed  its content not to Christian-German work but to “the southwest corner of Europe: Spain, Portugal, Catalonia or Provence; but most probably Spain” and to a Judeo-Arabic cultural environment. His reasons for saying otherwise in writing answers for Friedman’s ‘quiz’ questions in 1954 have already been discussed.

For Panofsky’s dating see the letter of ‘E.L.V’ to Professor Thompson transcribed in ‘Correspondence’ at the end of my post ‘Expert Opinions – Richard Salomon‘. The original letter is in the Beinecke Library, Yale.

…… and Panofsky was the first to cite any specific comparison but – as would thereafter become a constant in discussions of this manuscript – he compared just a single detail in it with a single detail from another manuscript, and did not even suggest the comparison close enough to call a ‘match’.

As Nill later wrote, “except for one page partly taken from Alfonso’s manuscript,  [the Vms] was entirely unlike any manuscript known to him.”  The comparison was between one diagram from the Voynich calendar and one from Alfonso X‘s Libros del saber de astronomía.  That Panofsky knew the latter is an indication of his range, for it exists in a single manuscript, and that in Madrid.  Consider the range of exclusion implied.

 LATIN HANDS? – Salomon, Barrett and ‘not-saying-who’.

Richard Salomon, a specialist in Latin palaeography, recognised only one line of marginalia, which he read as medieval legal German – and whose date he then applied to the manuscript as a whole.

At that time, he had seen only a black and white photostat copy, and while an offer was made for him to see the original, I’ve found no record that he ever did.  His circumstances after 1932 were so disrupted and so distressing that he was never able to return to his chief area of interest, lacking access to appropriate texts and references.

Of the hand(s) within the main text, and of that which wrote the month-names, I’ve seen no evidence of his saying anything before or after 1932, though something may yet be found in others’ letters from him.

Some Voynich researchers have guessed a  Caroline hand; others as ‘influenced by the Humanist style’, but the specialists have said nothing, though not positively protesting Wilfrid’s opinion that the script was that of a thirteenth-century Anglo-Norman scholar.

Remarkably little time or attention was paid to this matter of palaeography, and for my knowledge of these views I am indebted first to Nick Pelling, and through him to the sources he cited, including Reeds’ mailing list and articles by Barbara Barrett.  Pelling disagreed with the latter, but for the sake of balance referred to Barrett’s views anyway.  Other sites have, since then, copied (and sometimes rightly attributed) the same material.
who-knows-who 
an insubstantial argument

I’ve recently seen it asserted,  with no evidence offered and my  request for directions to the original argument refused with some vigour,  that someone has argued a case for considering inscription of the German (and only the German) marginalia so closely contemporary with the rest of the work that we should believe  the whole manuscript to be, in some sense, a product of German culture.

Given the non-German month-inscriptions, the character of the imagery overall, the Italian binding of the book-block, the opinion of consummate experts with no ‘guess’ to grind… and so on, it is not an idea I’m willing to take on faith. Perhaps someone would like to raise the question on a forum? Do leave a comment if you find a clear answer.

 

not EUROPEAN ALCHEMICAL – McLean

Adam McLean, a specialist in the history of alchemy, responded as the experts do: “S.E.P”.  Since non-specialists enthusiastic about the ‘alchemy’ idea have continued to push it (though the radiocarbon dating silenced them for a time), I’ll reproduce McLean’s comments, taking them from  Dennis Stallings’ report to the second mailing list: (09:40 AM 11/19/98 -0600)

Dennis had said: ‘Hello, Adam!..  Mary D’Imperio, in her survey of VMs studies up to 1978, thought that alchemy might be the key to understanding the VMs.  However, current [mailing-list] members, including myself, see little if any alchemical content in the VMs.  None of us, however, are experts. What is your opinion on this.  What alchemical imagery can you see in the VMs?

to which Adam replied:

Dear Dennis

All I can say is that I have never seen an alchemical manuscript with the same imagery and pictures as are found in the Voynich. …The main ‘alchemical’ resonance is supposed to be the ‘balneological’ section, but here I find no parallels with alchemical manuscripts, except in a very general way. If this was an alchemical work one would expect to find some other alchemical manuscript with similar drawings – but I do not know of one. …  I have an open mind on the subject, but have yet to see any real parallels. Perhaps one day I will find a manuscript that I recognize has common features with the Voynich – but not so far. I don’t think I could  find any way at present to use alchemical manuscripts or ideas to throw light on the ‘Balneological section.

and then:

The plant drawings in  the ‘Herbal section’ have many forerunners some going back centuries before the Voynich, as has been extensively documented. [This is still widely believed, but the ‘documentation’ is less, and less solid, than most suppose].    The drawings in the Astronomical section again seem to have many parallels in known manuscripts. [widely believed but ill-supported by evidence].…  

.. but, once again, the expert’s view is ‘Not one of mine’. And rightly so.  A specialist cannot blur the lines between what is demonstrably true, and what is desired true by others. Not that the others necessarily take heed.

A list of alchemical mss in the British Library, from Adam McLean’s website levity.com

‘alchemical’ notion revives,  five years later… My apologies.

The ‘alchemical’ text notion – killed off after McLean’s expert dismissal in the 1990s – was well and truly dead in early 2013. Unfortunately in presenting the analytical-critical study for folio 4v,  I gave it a whimsical title, ‘Alchemy’s sweet scent’ as summary of my findings.  In short, that the plant-group referred to by the drawing was that of the eastern clematis and that what had previously been imagined a curious form for the root was, in fact, a depiction of the double gourd, whose place in culture and iconography of the regions from east Africa to southern China (essentially the medieval trade routes) I summarised and illustrated, mentioning that clematis was not much used in eastern medicine (nor was western clematis in the Latin tradition), but the wood and root of eastern species were used to make scented substances (perfumes and incense etc.), and when formed in metal the double-gourd was also used as a type of ‘small a‘ alchemical receiver, just as the ordinary sort was used for liquids.

As usual, I accompanied the point-by-point analysis  with comparative imagery, textual and cultural notes, and in this case additional comments on the trade in scents and scented materials into Cairo for the Mediterranean trade and, further, on the important role of mathematics in this sort of compounding. It had originated in India, and the Indian model was employed in Cairo too, so as illustration I included a table from the Brht Samhita.  Updating the botanical nomenclature was tiresome, but that was done too, and I cross-referenced any plants mentioned that I had previously identified in the botanical folios.

Being, from the first, under an informal ‘pay no attention’ ban by one of the most avid, and yet ill-equipped of the Voynicheros,  who found it helpful to read, download and then disseminate my results verbally as anonymous ‘ideas’  yet to be explored, I did not expect my  post to receive quite such widespread attention as it did.  It received swarms of readers, throughout the period from 2013 until I closed voynichimagery in 2017.  Imitators were numerous; some took this element from the post and some that, but among them a few were honest about their source, and others so inept that they brought a touch of humour.

One chap especially –  a wild fan of Edith Sherwood, Rene Zandbergen and Sergio Toresella – was helping in some project aimed at producing ‘The Official Voynich Herbal’. His job was to collect and collate others’ work, omitting such details and names as were considered unnecessary by the project’s unnamed director/s.

Since very little new work was being done, just then, this chap got into the habit of taking nothing from my latest post but the name of the plant-group I’d given for the folio, reducing the name for a group  to one name (to suit the western style of herbal),  stripping out all the informing commentary, textual, iconographic, historical and cultural notes, archaeological studies (for proof of location and period), historical botany and information on use which provided evidence for the identification I’d offered.

That done, he would leap up in the second mailing list about a day later and proclaim with many marks of exclamation that a ‘new identification’ had been made.  But in this case, he was faced with the fact that the European clematis had no place in the Latin pharmacopoeia, does not have a bell-shaped flower, nor narrow leaves. And double gourds aren’t exactly standard motifs in medieval Latin art, let alone to be seen in any of the herbals.

Rene Zandbergen (as I recall) kindly came to his rescue on the ‘gourd’ problem, showing an image of a vegetable garden in a copy of the Tacuinum sanitatis.  Soon afterwards, the lad adopted the ‘foxy’ tactic of applying some new identification of mine to a different folio… more or less at random. The manuscript’s study is not only corrupted, but actively hindered by such practices, whose only benefit is to lend spurious credibility to persons or theories which have not deserved them.  Lately, the most common tactic seems to be to use the mantra:  ‘synchronicity’.

Another chap became excited about the ‘perfume’ thing – though I did tell him that it wouldn’t do; the botanical section contains many more plants than were used in any sort of perfume, scented powder, or insect repellent ( a use I’d identified for another of the pictured plants, and which then synchronistically appeared in a post by Ellie Velinska, another close associate of the old guard but whom I’m inclined one of the several innocents who simply believed, when handed an ‘idea’ that it sprang fully formed from the donor’s imagination).

It proved impossible to stem the  ‘alchemical’ tide, to which that post seems to have acted as the bolt of electricity on Frankenstein’s monster, reviving the pile of dead matter abandoned since the 1990s.   All I could do, and did, was to remind people of the more modest matter in my original post, which I re-published in a condensed and clearer form two years later, on  23rd August, 2015, under the title  ‘Alchemy’s sweet scent made more readable’.

The manuscript deserves more respect than it receives when used only to puff theories or personal ambition.  The way my analysis of folio 4v was misused is just an example of the great many so used, whether my work or others’ – since the early 2000s, and largely why the study fails to advance.  I suppose the lesson for us all is not to buy second-hand ‘ideas’; demand the donor provide his/her primary evidence and explain to you in detail his/her line of reasoning.  If they can’t, it might be as well to  tell them to go away and do their own work for a change.

 

 

A LATIN/ARABIC or BYZANTINE HERBAL? H’hmm. – T.A. Sprague (and Alain Touwaide, 2015)

 

Dr. T. A. Sprague had travelled in the Americas as a botanist and as a taxonomist,  spent time in northern India and served for forty-five years as a member of staff at Kew gardens,  fifteen of them as Deputy Keeper of the Herbarium, and whose particular study of the  Anicia Juliana codex required thorough knowledge of the Greek, Latin and Arabic herbals and their vocabularies. In 1947, shown some photostat copies of the plant-pictures, Sprague  positively recoiled and railed at John Tiltman, “I have spent the last twenty years of my life trying to identify the plant drawings in the Juliana Anicia codex when the names of the plants are given in Greek, Latin and usually Arabic and you are asking me to identify these awful pictures.”   It seems clear that none of them looked immediately familiar.

Alain Touwaide (2015}

More recently (2015) Alain Touwaide, whose field of study covers the Latin, Arabic and Greek history of medicine, drugs, herbals and medical manuscripts , wrote a seventeen-page essay published by the Villa Mondragone in a volume now, alas, out of print.   There were no peer-reviews published in any Journal, so far as I can find, but the prominent enthusiast Rene Zandbergen sent a 1100-odd word summary-review to the late Stephen Bax’ site. The review began and ended with Zandbergen’s opinion that  Touwaide added ‘nothing new’ to the manuscript’s study but had repeatedly returned to the possibility that the manuscript might be a fake.

In which case of course it would be again (apparently) ‘someone else’s problem’.

  • Alain Touwaide,  ‘Il manoscritto piu misterioso – l’erbario Voynich’ in  Marina Formica (ed.), Villa Mondragone ‘Seconda Roma’, (2015) pp. 141-158. out of print.

I’m sorry to add that certain comparisons widely offered as closely similar to pages from the Vms, and in some cases attributed to Touwaide, do not bear close analysis, but perhaps I’ll return to that matter at a later stage.

not MEDIEVAL EUROPEAN TECHNOLOGY / PLUMBING – Charles Singer

 

Charles Singer, editor of an encyclopaedic  History of Technology had a number of ‘ideas’ about the manuscript, reported by d’Imperio.   None relate to the history of technology, or offer support for the ‘bathy-‘ section’s being describing a plumbing system.

 

MEDIEVAL EUROPEAN BIOLOGY?Charles Singer

D’Imperio reported that  “Singer sees tubes, pulpits and pipes as ‘organs of the body.'”  I’ve seen no evidence that he ever attempted to argue the case or –  more to out present point – that he offered a single text or illustration from the European corpus as comparison.  Nor, apparently, did his wife Dorothea suggest to him any among  the thousands she had inspected and catalogued in the British Library under the heading of Science and Pseudo-Science, as Lynn Thorndike reported in 1921.

D’Imperio seems to think little of Singer’s ‘biological’ idea,  saying in the same breath as she reports it that they recall ‘plant parts’ to her. (Elegant Enigma, p.21)

In recent years and beginning (so far as I can discover) with Ellie Velinska’s effort, this inherently anachronistic ‘biological’ notion – imagining the Vms contains biological drawings technical, and accurate to the microscope-level –  has proved intriguing for some, but once more none of the recent writers have produced –  no more than did Singer – any European manuscript or printed book made before 1438 which is claimed closely comparable.  Now that the manuscript has been dated, Singer’s notion is revealed to be, as one might say, anachronism of the first water.  🙂

  • On Singer see also Rich Santacoloma’s interesting research-post, ‘The Voynich in 1905′, proto57.wordpress.com (19th. August, 2012).

 

 

LATIN/ARABIC SCIENCE, PSEUDO-SCIENCE or MAGIC?

Lynn Thorndike who wrote a multi-volume history of medieval science and pseudo-sciences and had every reason, if he could, to set the Voynich manuscript squarely within a context that would refute Wilfrid’s ‘Roger Bacon’ guess, to which he felt great aversion, expressed more than once in print.

But Thorndike offered no such argument, and never produced any other manuscript as close comparison for anything in the Voynich manuscript.

 

 

ASTRONOMICAL/ASTROLOGICAL? – To my knowledge, the only specialist to offer a comparison with any astronomical/astrological manuscript between 1912 and 2000.was Panofsky (see above).

 

Summary: “Not one of mine” is what the experts on western (and Arabic) manuscripts said of works from their own field, even while expressing, all the while, a feeling in some obscure way  there’s something… Charles Singer, who claimed to see biology  appears never to have suggested any comparable manuscript either.

 

In any other field of study; if it were any other manuscript, there’s a logical inference that might be taken.

Specialist Opinions – Richard Salomon

Header Illustration, composite: (left) Washington, Library of Congress; (right) Warburg Institute London. Photos (left) courtesy Library of Congress (right) Ethan Doyle and English wikipedia.
Two previous:

Richard Salomon at Kenyon College in 1955. courtesy Kenyon College

Salomon’s interest in Beinecke MS 408 is best told through Anne Nill’s correspondence, transcribed further below.

Summary

In 1932 Professor Richard Salomon received in Hamburg a full photostat copy of the Voynich manuscript, brought from America by Erwin Panofsky.  At the time, Salomon was the tenured Professor of Diplomatics and Palaeography at Hamburg University and Dean of the Faculty at the Warburg Institute. The copy would remain in his keeping for twenty years.

A few months after receiving it, however,  Salomon had been forced to leave.  Administrators who had resisted the  ‘indignation’-lobby finally bowed to pressure in 1933 when representatives of the Nazi Party complained in person that scholars of Jewish descent should still be there when they were now officially ‘undesirable’. (A number of other academics were affected, including Panofsky, compulsorily retired in absentia). Perhaps because Salomon had earlier converted to Lutheran Christianity his forced retirement was imposed in the following year, 1934.

Seeking refuge elsewhere was not as simple as booking the passage for  England or America. Each refugee had to be sponsored by an English or an American institution. Salomon’s experience was less happy than Panofsky’s.

Salomon’s first, temporary, appointment  to lecture in America was not gained until 1936, and then for the Spring – during which time he went to the Library of Congress, where  Anne Nill happened to be working and she was introduced to him – delighted to discover that he was the scholar to whom the photostat copies had been given. Salomon then went on to England to deliver a course of lectures on Latin palaeography at the London Warburg Institute. No offer of further employment forthcoming from either country, Salomon was obliged to return to Germany where Hitler had been in power, now, for three years.  Salomon sent a letter to Nill from his home in Hamburg and received her reply, which was doubtless a relief in those days.  Soon afterwards he accepted a ‘rotating lectureship’ at  the University of Pennsylvania and two of its subsidiary colleges –  but as he later told Nill, they informed him – in 1939 – that his services were no longer required.

Gordon Chalmers saved him, offering a post at Kenyon College, Ohio.

The re-location took Salomon hundreds of miles from the east coast, from New York or Washington, and his initial lectures on papyrology saw him addressing students who asked him to explain the difference between papyrus and parchment and were not inspired by his enthusiasm, as we learn from the student paper, the Kenyon Collegian.

The different intellectual climate brought a radical shift in Salomon’s research: by the 1950s (when Nill renewed contact) most of what he is publishing are articles for local Church History Society.  It appears that in the meantime – over most of the time between 1939 and the early 1950s – he had lost contact with his former colleagues, including Panofsky, though in a letter of  ?1953 mentions that he returned the photostats to him ‘about a year ago’.  It must have been earlier, since in writing to Friedman in December 1951, von Neumann mentions that Panofsky has one. We know that every copy made was  accounted for by Anne Nill – to the point where she asks Salomon,  in the 1950s –  twenty years, a world war, and translocation notwithstanding – if he knew where his might be!

Early in the 1960s, by a happy chance, Salomon’s pre-war research into relations between the city Council of Hamburg and the Avignon Papal Court, left unfinished,  was re-discovered by the city, which asked him to complete it and responded to his  initial refusal by sending him all the original historical documents and his notes, which had been found with them.  The study was completed by the end of January, 1966.  Salomon died on February 10th. Panofsky would die two years later. Thus, in writing up the Friedman groups’ index to make her summary, Elegant Enigma, Mary d’Imperio was unable to consult either man.

  • Die Korrespondenz zwischen dem Hamburger Rat und seinen Vertretern an der päpstlichen Kurie in Avignon 1337 bis 1359. Bearb. von Richard Salomon. Veröffentlichungen aus dem Staatsarchiv der Freien und Hansestadt Hamburg, Bd.9, T.1, ca. 1966.

and see:

  • Catherine Epstein, A Past Renewed: A Catalog of German-Speaking Refugee Historians in then the United States After 1933. (1993) pp.285-291.
  • The wiki biography isn’t too bad.
(c) D. N O’Donovan.

 

THE CORRESPONDENCE

1932

On February 8th., 1932,  in New York, Anne Nill had left a full photostat copy of the Voynich ‘cipher-manuscript’ at Panofsky’s temporary residence, with a covering letter which reads in part:

Erwin Panofsky from Heckscher

“I am leaving for you, herewith, a complete set of photostats of our cipher manuscript. And here you have our address, in case you wish to have additional information about the manuscript, or will some day be able to write to us that your institute has succeeded where so many have failed.
Mrs. Voynich and I feel that, even if nothing comes of your efforts, we have gained much from your visit. We learned many things from you last week, and are greatly indebted to you.
—–

Panofsky replied the next day,

My dear Miss Niel (sic)
I can hardly express my gratitude both to you and Mrs. Voynich for your generous gift. I shall do my very best to contribute to the solution of the problem… [though] I must repeat that I am very doubtful as to the success of our efforts….
—-
Writing to Professor Thompson – in a letter undated but the same year, Mrs. Voynich says Panofsky intends particularly to ask Salomon’s advice. She mentions that Panofsky had spent two full hours examining the manuscript (in early February), and ..

“… went back to Hamburg, taking with him a complete set of photostats and promising to ask some of his colleagues there (including Prof. Salomon, who has deciphered a famous puzzle ms. For the Vatican) to try if they can solve the problem.

She also notes that Panofsky had (in 1932!) dated it “somewhere about 1410-20-30”; had said it was written in the “southwest corner of Europe: Spain, Portugal, Catalonia or Provence; but most probably Spain”; that “It shows Jewish or Arab influence, probably in connection with the Kabbala” and that
except for one page partly taken from Alfonso’s manuscript was entirely unlike any manuscript known to him

If he said ‘probably in connection with the Kabbala’, Panofsky believed the manuscript Jewish; there is no Arab ‘kabbala’. The ‘Arab’ influence would be reflected in the drawing-style or the manuscript’s format.  His mentioning “Alfonso’s manuscript” followed from Mrs.Voynich’s showing him a photostat copy of some part of the Voynich calendar in advance of Panofsky’s seeing the original, so it seems fair to suppose he meant that one of those diagrams resembled in part some diagram in  Libros del saber de astronomía.  Which diagrams he meant, in either manuscript,  iI can’t say, but link below is to a high res. copy of the whole of the Libros de saber de astronomic, which you can downoad and study for yourself.  Do leave a comment for others to read if you think you have found the partial match.

  • [pdf] Libros del saber de astronomía  (University of Madrid, BHI BH MSS 156)
  • William S. Heckscher, ‘Erwin Panofsky: A Curriculum Vitae’, Record of the Art Museum, Princeton University, Vol. 28, No. 1, Erwin Panofsky: In Memoriam (1969), pp. 4-21.

1936

On March 14th., 1936, in Washington, Anne Nill writes to Mrs. Voynich (E.L.V) in New York. The letter  provides a vivid picture of Salomon’s character and scholarly standing at that time:

‘alcoves’. photo  Library of Congress

“I must get today’s rather dramatic little episode (which was in the true Voynich style) off my chest at once…This morning I vaguely noticed that Dr. Jameson was taking a visitor, who looked obviously Jewish and obviously a scholar, through the manuscript division, and was introducing him to the more important members thereof. I paid little attention to them since, I, of course, was not introduced. …. … absorbed in my Index [I] forgot all about them. Suddenly I realised that the visitor was being brought by Wilson into “my” alcove. The latter looked at me with a twinkle in his eye, and said, “Miss Nill, I’d like to have you meet Dr. Salomon (pause……) of the Warburg Institute!

It seems (though I was blissfully unware of it) that as soon as Wilson learned that Dr. Salomon was connected with the Warburg Institute he asked him if he knew about the Voynich Cipher Ms.; and, as Wilson afterwards put it to me, as soon as Dr. Salomon learned of my presence in the Library [¬of Congress, where Nill was then employed] he became more interested in meeting me than in doing anything else there.

Well, to make a long story short, Wilson left us alone together, and we talked and talked, and the entire Manuscript Division was mystified as to why a distinguished visitor who had been taken about and introduced to all the high and mighty ones should wind up in my alcove and remain there in earnest conversation with me. It was all very funny.

To get back to more important matters. Dr. Salomon is none other than the very person for whom Dr. Panofsky took back our set of photostats…When he returned to Hamburg he laid them on Dr. Salomon’s desk (as I heard today), and said: “Here is something for you.” Do you remember Panofsky telling us that he wanted them for his colleague who was then working on a mysterious Vatican MS. (I wrongly got the impression that he meant Prof. Liebeschutz, the author of the book on Hildegard of Bingen). Well, Dr. Salomon is the one who has been working on the said Vatican Ms., and his book on it, by the way, is just about to be issued. He is coming back to the Library of Congress on Monday to show me the page proof (there will be more excitement in the Division when that happens).

  • R. G. Salomon mit beiträgen von A. Heimann und R. Krautheimer, Opicinus de Canistris; Weltbild und Bekenntnisse eines avignonesischen Klerikers des 14, Jahrhunderts, London, The Warburg Institute [Leipzig, Druck von B. G. Teubner] 1936

We talked about the Cipher Ms., German, the position of the Jews there, etc.

It appears that he has done considerable work on the Ms. (he says he takes it up every few months). He thinks it may be German (you will recall that Dr. Panofsky told me something of that when I ran across him in the Morgan Library in 1934), but that he is not yet absolutely certain of this. He is convinced it was written in the 15thC, possibly as late as 1450, possibly earlier in that century. He told me some interesting things about it but I have not had time to think about his remarks sufficiently to put them down clearly. .. Dr. Salomon thinks possibly this text may be of no great significance, but cautiously adds that until it is deciphered one cannot tell….

I asked Dr. Salomon whether he expects to be in New York and, if so, whether he would like to see the Ms. He says he plans to be there during the latter part of April, and that he would very much like to see it. I explained that you would be glad to show it to him. He has your address and will get in touch with you…

I think I shall also sound him out about Dr. Petersen. If he shows a desire to meet him I shall write to Dr. Petersen who could, undoubtedly go to New York for that purpose if he, on his part, wishes to meet Dr. Salomon. It would be a good thing if I could get those two together..

Isn’t all this amazing? To think of meeting unexpectedly here at the Library of Congress the unknown Hamburg scholar who has had our photostats since 1933, and just as I was thinking for the umpteenth time what a dull and unscholarly (for the most part) place the Library of Congress is.

… Oh, one more thing. I asked Dr. Salomon point blank whether he thought the Ms. could possibly be the work of a madman. He said very seriously that he thought that until it could be proved otherwise one should assume that it is not..
_______

July 9th., 1936 To Nill, from Salomon in Hamburg.

Richard Salomon’s former residence in Altona, Hamburg.

Dear Miss Nill, … Some weeks ago, in London, I had a brief talk about the MS. with Mr. P .E. Goldschmidt, the antiquarian. I was astonished to learn that this eminent connoisseur of mss is inclined to put the Ms. as far back as the 13th century or, at least, not to deny the possibility of so early an origin. Nevertheless I, personally, stick to my opinions about the date as about the very method of investigation in this case … I am convinced that the only possibility of deciphering would be given by finding an older series of plant pictures corresponding in its sequence to the arrangement of pictures in the Voynich manuscript.

  • E. Weil, ‘In Memoriam: E. P. Goldschmidt—Bookseller and Scholar’, Journal of the History of Medicine and Allied Sciences, Vol. 9, No. 2 (April 1954),pp. 224-232.
  • R.O. Dougan, ‘E. Ph. Goldschmidt, 1887-1954’, The Library, Transactions of the Bibliographical Society, June 1954/ pp.75-84

That letter is interesting as another instance of the constant split in opinion: 13thC or early 15thC.    In general – though not in Salomon’s case – we find independent specialists who had not seen the original tend towards the former, while those who had (and there were not many) hold to the latter.  The difference seems due to the strong impression made by the manuscript’s materials and palette where they were seen, and thus refer chiefly to date of manufacture. Those seeing only the black-and-white photostats necessarily focused on the layout, script and images alone. They are evaluating nothing but the content. It  took a surprisingly long time before those interested in the manuscript realised that the ’13thC’/’15thC’ split was not mutually exclusive; the logical resolution being that the manuscript is a very close copy, made in the fifteenth century, from 13thC exemplars. In Salomon’s case, the problem may again be his having only black-and-white photostats, because he had no way to distinguish between the main text and marginalia, thus provenancing the whole text by reference to what we (and Panofsky) knew were post-manufacture additions.  Had they both remained at the Warburg in Hamburg, no doubt Panofsky and Salomon might have conferred, but circumstances prevented.

Postscript: I have recently seen it asserted (without argument or evidence included) that the German marginalia are contemporary with the main text,  but enquiries as to where one might find the first argument, and evidence, which permits this conclusion have met with determined silence.  For me, then, it remains a ‘Wilfridism’ but should anyone else be met with a clear answer, do share in a comment.  Our motto is: what can be tested, is good.


Reply from Anne Nill (November 7th., 1936 ) addressed to Salomon in Germany.

Next week, while in New York, I expect to have an opportunity to show the Ms to M. Seymour de Ricci, the editor-in-chief of the Census of Manuscripts in the United States and Canada, who is at present in this country. Needless to say, I shall be interested to his opinion as to its probable date.

. . . . . . . . 

1953

(Anne Nill happened on a mention of Salomon in one of the files she was working on, and wrote to that address on the offchance… He replied)

To Anne Nill from R. Saloman at Kenyon College (April 29th., 1953)

Dear Miss Nill, It was a great joy to see your friendly note. It is very kind of you to remember me… I still am a member of the Kenyon faculty, now teaching here for the 14th year… I came here in 1939, really by chance, in a rather precarious moment when after a two-year stretch at Swarthmore I was no longer wanted there. I accepted an invitation to Kenyon for one year, and after that for a second year.. most of my recent publications are in American Church history…
The Voynich ms. Of which for a long time I had a photo(copy) lent me by Dr. Panofsky, came up time and time again during these years. I must acknowledge defeat – the heap of notes and jotting which I still keep only indicate that I have not come beyond the two statements which I made at my first acquaintance with the ms; it is 15thC and probably from Germany (the notorious geis mi(l) ch!). But you know that anyhow.

===Dear Ms. Nill,

Many thanks for sending the Feely opus – here it is, for well-deserved slumber in your collection. I duplicated Father Petersens’s half hour [reading it] with an identical result. Somewhere in Faust Mephistopheles says, ‘I feel as if I were listening to a full chorus of one hundred thousand fools….” What ideas [Feely has] about medieval Latin!
… The complete set of photos [i.e. photographic copies] is in Panofsky’s hands. I returned it to him about a year ago..

Note: It may be this set of bound photostats which Jim Reeds’ noticed in 1994. He describes it as appearing to come directly from the 1920s and not – as d’Imperio says of those used by the cryptanalysts – off-prints of the offprints which Fr. Petersen had made in the 1930s.  Of the copy taken to Salomon, and later returned to Panofsky in c.1952 as Friedman was urging a meeting – we see that Nill constantly refers to it as ‘our copy’ and it may have been Mrs. Voynich’s own.  I have written to the archive to see if it is still to be found, but there is some suggestion that items from that particular file have been removed or lost.  At one stage, a black-and-white copy of the ms was available through archive.org, but I cannot find it today.

——-

and finally – from Anne Nill’s note-to-self,  after Prof. Salomon had come to New York on July 16th., 1953. Whether he  saw the manuscript I don’t know – there appears to be no evidence of anything except NIll’s effort to arrange it in 1936.

Herbals. Sequence of plants important. Even if we find only two plants in the same sequence this might help to determine archetype – or something of the sort. Prof.S. apparently has done a lot of work on herbals – in connection with our ms – and probably many lists of sequences. Said he consulted many herbals at Coll. Of Physicians (during his first years in U/S.),

  • Seymour De Ricci, Census of Medieval and Renaissance Mss in the United States and Canada. (Kraus reprinted it in 1961). 2 vols. (see Vol.2, pp.1845-1847.]

My thanks to the Librarians of the Beinecke Library for their assistance in locating the Salomon-Nill-ELV correspondence. Any errors in transcription are mine.

 

 

Next post: Expert Opinions – the ‘S.E.P’ phenomenon.